Momentum and Emotion, Emir Kusturica's "Black Cat, White Cat" in indieWire, september 9, 1999.


"When you make movies the way I do, you invest everything you have," says renowned Yugoslav filmmaker Emir Kusturica. "And you do it like a crazy maniac." If you were one of the lucky few who saw his last film, the Palme d'Or winning "Underground," you'd know what he means: 50 years of Yugoslavia's history packed into 3 hours of bursting song, dance, drink and bloodshed. Kusturica's talent for exhilarating tales have made this Bosnian-born auteur one of the most awarded filmmakers in the world. (He is one of only three directors ever to win Cannes' top prize twice.) Kusturica's latest film is his most crazy, colorful and non-political film to date, "Black Cat, White Cat," a screwball story about gypsy rival families, tuba-filled music, double weddings, and life and death.

After repeated distribution delays from USA Films (most likely because of the renewed problems in the Balkans), "Black Cat, White Cat" finally begins its theatrical play this Friday. Kusturica sat down with indieWIRE for an in-depth interview during his visit to the New York Film Festival last year, to discuss his total and crazy devotion to cinema, his elaborate tracking shots, the importance of location and kitsch.

  • indieWIRE: How involved are you in the producing and business side of your films?
    • Emir Kusturica : That's probably the reason why I am still alive, because I've never done it. Thinking back, why do all these movies win awards and somehow screen everywhere? I think it's because I was never thinking about producing, which would have meant certain limits, like I'd start to think about financing and other problems. And then you'd lose the fight for the best quality movie. So I wouldn't be a good producer. I'd rather have somebody else.
  • The last few movies you've done have been very big projects. "Black Cat, White Cat" seems like a huge production.
    • Only 4 and a half million dollars. I had bigger budgets on "Arizona Dream" and "Underground." This one looks richer. The main trick was finding a beautiful place with all this magnetism, and shooting during the day between 11 and 3 in the afternoon when the sun is out. That's probably the trick we found. And then everything you put in the frame looks much richer and bigger than it really is, which is the nature of the movie.
  • A lot of the shots looked like very complicated orchestrations of camera and blocking movements?
    • It is, always. I'm just a troublemaker. I do it always more than I can bear at the moment and I always fight for this. Because I strongly believe that background, midground, and foreground are equally important. Most of the contemporary cinema industry thinks it's also important, but they always have all these close-ups. I don't think that way. That's probably why my films look more like documentaries, but at the same time, visually balanced. That's why you can see this kind of difference. The use of wide lenses means that you really have to open it and orchestrate so many things at the same time. When I was a student looking at Leonardo DaVinci and all those guys, Italian, Dutch or whatever, it's incredible how each piece of the painting fits to the main theme that they want to express. It's probably from this that I have always my fight, my desperate fight to integrate the details into the whole thing.
  • Were there any times in "Black Cat, White Cat" where you were losing that fight?
    • It's incredible, because if you want to do it like this, even if it doesn't look complicated, you have to engage the gypsies with all possible means. From time to time, you have to do it like the way Madeline Albright is doing all around the world. One day, I threaten the gypsies, the other day, I was their best friend. To be a director of these things, it's not just necessary to be talented, it's more necessary to be endurable, and to make them -- even if they are not ready -- to make them do something you want them to do. That is also the pattern of auteur cinema that does not exist anymore. In my case, because it's a territory that's out of sight of the studios, I can still finance and find the money to make these types of films which have an elegance of expression in what happens in front of the lens, and at the same time have a taste of underground films.
  • Have you had to fight for more money or more time?
    • This time, no. Even for Europe, it's a small budget. They were not extremely interested, and they let me go, because we shot a long time. When the movie stopped, we continued afterwards. There was a month and a half of rain in a movie that was supposed to be shot outside 75%, so we stopped and continued it the following year. And finished it without interruption.
  • Can you talk more about the balance between the documentary feel you mentioned, but also a surrealism in your work?
    • It's very difficult to do it, but it's really something that is like a meeting point in between certain aesthetic patterns, like Jean Renoir and at the same time, the place where Italian Neorealism was discovering this spontaneous movements and new acting. So, it's almost impossible, but in the movies it's possible sometimes, to keep length, elegance, and movement that reminds of you the past and at the same time, to have extremely vivid midground and background. It gets kind of incredibly difficult. Every chosen set has to fit into this idea. The elegance is predetermined by the locations we found, the huge depth and beautifully colored locations. And in this background, you could put and integrate movement and actors the way you want. The poetry, in all of this, it's basically the game of kitsch, of this incredible movement of signals in these areas, from geese to ducks to dogs, the bottom line is you never lose the noise of the life -- you know what a mean?
  • "Black Cat, White Cat," in particular, keeps a momentum throughout the movie. . . how did you achieve this?
    • Basically, it's predetermined by the space. If the space is filled with signals, than you can do it. That's why I want to be surrounded in each movie with the elements that I like to work with. Then I could rely on taking any of them. And make the base of the movie, vivid and strong. If I were offered to make a movie in a castle in the middle of France, I wouldn't know how to do it. We all like to go to a place where we can feel and make it the best way. Every movie that I do, if you analyze the stories, you can notice that in each story, that within the movie after the first 15 minutes, it could fall apart. Or every ten minutes it has the chance that you lose the thread. On the other hand, if you succeed in putting them together. Then the movie looks spontaneous and more like cinema.
  • Did the gypsies have a script to go by?
    • We had a script, but the problem is these people don't read. So the question is to give them a walkman and learn the dialogue by audio. The advantage of the gypsy language, even though I don't understand it that much, the language is perfect melody. So if you propose the movie the way I do, then the language is just one part of the melody. Orchestrating all inside, and the language is following the meaning of what they say, and it's never the same as written. Language for them is not just regular communication where you exchange necessary information, it's singing, in a certain way.
  • And their music?
    • The music is so incredible. It operates with a very unique rhythm, but at the same time, its melodies are very eclectic. Sometimes, you can detect Rock and Roll band riffs inside. And the music they play, is the music they play every day. Everyday for 20 years, they live by the weddings and the celebrations, so rarely they have one or two days during the week free. And moving from place to place, listening, integrating different pieces from others songs freely - they don't have a feeling of stealing.
  • You had a relationship with French production company CIBY 2000, and now they don't exist? How are you getting financing now?
    • There are others in France, just as anxious to get involved. I have an idea that I could finance myself a movie on my name alone, I could find 5 or 6 million dollars. Which is something very interesting. That you can build all your life and finance yourself 5-6 million without problems. I have a lot of actors who are interested to work with me, whose name could bring another million. But I'm fine with this. The most difficult part of making movies is to keep making them. Maybe, you could make the biggest hit in the world, but then the big problem is what to do next and how to maintain devoted to a certain instinct that I have about films. When I close my eyes and I see exactly how it's supposed to look. And I fight for this. It's not easy. With this kind of complicated orchestrations, and no second unit director...no one else who could do it.
  • Are the times when the picture in your head doesn't match the one you shot?
    • Yeah, yeah. Whatever you see in the movie is never visually, there are little details, but 85% of things you see is generated from this fucking brain. Which is when, as much as I'm getting older and getting more experienced, more and more I agree that film is about your musicality. Because how you put things inside and later, you edit, but basically you edit while you're doing it. It's a question of how your ear is nicely anticipating where certain things have to be placed in order that the whole thing functions. The important thing for me is to elegantly portray emotion. That's the aim of every frame. If the film is not emotional, then it operates on a superficial level.
  • Could you create your images with $100,000 and a digital video camera?
    • Yeah. I don't have a problem doing that. Maybe, yes. I bought one, with 3 chips. A digital, it's very good. It could happen. Just go and make a movie just like this. Easily, with a group of people and go and just make it.
  • How carefully do you map out with your crew beforehand these elaborate traveling shots?
    • Not really. They know something, but they are not -- that's the problem with the politics. It's too democratic in the movies. They know too much. They know certain things, but the best things are those that happen as a reaction to the material, the night before, the morning you come, that's what I believe movies are. There are scenes that we prepare, but the more you prepare, and the more it happens without mistakes, I have a good sense there's. . . . For example, the opening scene I shot three times. Each time, geometrically, everything was fine, but little details, they were supposed to act, the way I follow the boat passing and all that, was not good. It was good, but not giving the impression that the whole thing gives you certain emotional strength and impact. That's really a problem, because if you don't get it on set, no editing and no-post-production, none of this "we are going to do it in post-production." It doesn't help. Because everything you get in the frame is what you get.
  • I'm always struck by how you can stay open to spontaneity when you have these elaborate set-ups.
    • Making movies is a dangerous job. Because you are always the one who stands at the center of the universe when making movies. And if you're talented enough to see the space, reduced to the certain lenses, then you can maximize the initial idea before it gets devaluated through the process of getting it back to the screen. And then above all, what is most beautiful in the cinema is always a gamble. It's a question of craziness. You take every frame as a fight for destiny in which each ray of light or darkness that comes has to be controlled like a fucking crazy. And if you count how many of these frames you have, and how many aspects of life and art you have to compromise, it's really crazy. It's devotion. It's total devotion.


Anthony Kaufman


Back to the
interviews

"The director they couldn't quash", interview by Graham Fuller (september 99)


Emir Kusturica's noisy, eye-popping Gypsy comedy Black Cat, White Cat is his most life-affirming film yet
As infectious as a movie gets, Emir Kusturica's gorgeously ramshackle Black Cat, White Cat is not only the comic follow-up to the Sarajevo-born, forty-four-year-old director's magical realist masterpiece Time of the Gypsies (1989) but a super-energized apolitical dposte to those who vilified his 1995 Palme d'Or-winner Underground as being pro-Serb propaganda. Filmed on the Danube by Kusturica in 1997 after he reversed his decision to retire following the Underground furor, this latest Fellini-esque paean to his beloved Gypsies is a saga of two rival dynasties, an arranged marriage, and burgeoning young love. It features a train hijacking, a pig munching on an abandoned car, a coke-snorting gangster with a taste for zany Balkan techno, a singer who pulls nails from wood with her ass, a wedding sequence that tops The Deer Hunters, an omnipresent flock of geese, and some of the most fluid and Inventive filmmaking you'll ever see; it opens this month. I caught up with its largerthan-life maker in Italy, where he was touring with his drummer son's agit-rock band No Smoking.

  • GRAHAM FULLER: NOW that Black Cat, White Cat Is beIng released after the Kosovo war Instead of during it, it has a kind of after-the-fact tailsmanic optimism about it. Does that sit well with you?
    • EMIR KUSTURICA: Yeah. Even in Underground, which is a much more historical, political film, you get an idea of what I wanted to underline in Black Cat, White Cat - basically the hedonistic nature of the people living in Yugoslavia. With Black Cat, White Cat, I wanted to make another film about the character of the people I spent most of my time with when I was a child. I was raised in a middle-class family close to the place where the Gypsies lived [in Sarajevo], and I was always enthusiastic about their freedom, the way they accepted life, their direct connection to joy, and their strength and optimism. Gypsies have a very bad position in society because every middle-class mother-fucker likes to have somebody beneath him. If you go to the district in Skopje in Macedonia where the Gypsies live, you'll find a lot of people who hate them and who want nothing more than to be one step above them. I think this one-step-above mentality is a big part of the racism you see all over Europe. Any time in the history of Europe when Gypsies have been targeted, it has indicated that we are entering a new era in which totalitarian feelings are rising.
  • Do you see Gypsy culture as a kind of utopianism compared with other Balkan sensibilities?
    • Yeah, and the world needs utopias, because without them we are going to run out of power and die very soon. Gypsies have never caused people of other nations to suffer, and it's nonsense to suggest that they collaborated with the Serbs. Since they came to Europe over six centuries ago, they've survived without using the instruments of war that almost every European nation used. There are still around seven million Gypsies around the world, which is quite a big number given what happened to them [during the Holocaust]. But they are a people who believe in beauty and reproducing themselves and who play fantastic music, and they have proved there are many possible ways of living and of organizing yourself. I'm not idealizing the existence of those Gypsies who live in incredibly bad conditions in Rome and Turin, but I know happy Gypsies, too.
  • Are you also drawn to Gypsies now because they are stateless, as in a sense you are yourself?
    • I feel this very closely. The other day I gave an interview to Portuguese television in a car and I discovered I'm most lucid when the landscape's moving. I'm a man without a country, traveling between Paris and New York and Belgrade and Montenegro. My roots are in Herzegovina, but I don't care about nationality. I care about higher values in human life.
  • Can you talk about Fellini's influence on your filmmaking?
    • Something I'm proud of is discovering the way this guy made his movies and that I can make mine in the same way. I'm using these little tricks, like a magician who sees one circus and goes into another to work. Hopefully, in my films you get excited by every character you meet, as you do in Fellini's. There's also that incredible architecture he created in his scenes and his kind of Mediterranean, paganistic vision of life. Those are the major influences.
  • In Underground, you had a blaring brass band charging after the heroes, like a kind of crazy Greek chorus. In Black Cat, White Cat, it's a flock of geese. Why geese?
    • In Gypsy mythology, geese are the animals who flew the Gypsies over the ocean and into Europe, which I think is beautiful. Geese are so elegant and somehow so intelligent that between one and many geese there is incredible harmony, plus they bring a great dynamic to a scene. It's also like a color you need to bring to a painting from time to time - my movies are not just based on the commercial need to tell a story. I like repeating those kinds of colors or motifs because they please me.
  • The end of Black Cat, White Cat echoes the coda to Underground when the main characters - who die and are then resurrected - float off on a river bank that breaks from the mainland, in Underground was that a kind of wishful separation of a united Yugoslavia from the rest of Europe?
    • It's not a strict parallel - I just have a primal feeling about broken nations. Broken art, broken land - the thought of all that created much more than I was initially thinking. The place where we shot the island in Underground is one mile from where we filmed Black Cat, White Cat and one of the most beautiful and inspiring places on the Danube. There's a tragic fallout in Underground, but with Black Cat, White Cat, I came back to what could be a natural source of regenerating a certain power that the nation has, even though the film's about Gypsies.
  • There's a lot of confusion about where you stand politically. Do you want to clarify it?
    • Listen, I don't have any problem with my position. When Yugoslavia was being destroyed, I accused both our nationalistic leaders and other European leaders. But if you didn't scream slogans against [Serbian president Slobodan] Milošević when he first appeared, it was enough to tar you as pro-Milošević. The moment you don't instantly separate what's perceived to be good or evil - which is not something I accept as possible - you are aligned with one or the other. But you don't want to justify your position because if you do it just begins an endless process. So a lot of different stories have been created about me. Ever since I was very young, I've been contrary to the mainstream, contrary to everything. But I've never, as it's been alleged in some parts of Europe, been against humanity. I've always wanted to see my country, the events that unfold, and the whole planet in their full complexity, not from the ideological perspective our people were fed during the Communist era, which, I must be honest, introduced the tragedy to my country.
  • What are your thoughts about addressing Yugoslavia's tragedy head-on in a movie again?
    • After Underground, I felt like a victim of the European media's anathema because I was accused of being the very thing I was fighting against in my movie. But I'm thinking about making a new movie that starts with the bombing of Sarajevo and ends with the NATO bombing of Serbia. It's the idea that the beginning of one war leads to the beginning of another. As in Underground, I will place it all in the same frame, although for an artist to be politically clear - that's very difficult. For example, I'm very much behind [Milo] Djukanovic [Montenegro's independent-minded president, an opponent of Milošević], but that does not mean I blindly accept everything he says. Personally, I just want to keep my eyes open, to keep my vision, which I would say is quite strong, and to be mentally healthy.
  • Have you completed your recent acting gig [In Patrice Leconte's film La Veuve de Saint-Pierre]?
    • Yes. And I will probably be shocked when I see my talking head on the big screen. [laughs]

The duellist - Interview given by Emir Kusturica in april 1999, and published in The Guardian on 23 april 1999.


He duels, he brawls, he helps cows to give birth. And in between he makes films. Serbian director Emir Kustirica talks to Fiachra Gibbons about politics, his art - and the war. When he's not brawling on the streets of Belgrade with men who make Arkan look like Mary Poppins, challenging people to duels, or playing in Serbian rock bands, Emir Kusturica is winning the Palme D'Or at Cannes. No other director has ever won it twice, not even Fellini. Kusturica idolises, maybe even fancies himself as a Fellini. But the pudgy little Italian would never have had the balls to be Emir Kusturica.
Few would. It is no exaggeration to say that a lot of people would like to see the maker of Underground and The Time Of The Gypsies dead. He is, in fact, lucky to be alive. In 1993 he challenged Vojislav Šešelj, the leader of the ultra-nationalist Radical party, now part of Milošević's government, to a duel. He said it should be in the heart of Belgrade, at high noon, with the weapon of his choosing. Šešelj refused, saying he "he didn't want to be accused of the murder of an artist". Two years later he punched Nebojsa Pajkić, leader of the equally bloodcurdling New Serbian Right movement, to the ground. Pajkić's wife battered Kusturica with her handbag, a gift from her "dear friend" Radovan Karadžić, the leader of the Bosnian Serbs who is now wanted for war crimes. The feuds do not end with his political opponents. Many have been with former friends. "Kusturica is the greatest traitor to Bosnia," one told me. Another said he was a "war criminal, a Chetnik arselicker, a puppet of Milošević... It makes me puke to think of him." The French philosopher Bernard-Henri Livy even made a film to attack him. "You will not find anyone in Sarajevo with a good word for him," he said. I did. Several actually. All spoke of his courage, his integrity and his temper. "He is no one's puppet, least of all Milošević's," said a former colleague from Sarajevo TV. "People who say that are blind with hatred. He has always gone his own way. He has a powerful sense of humour. You know, it is so sharp it frightens, that's why he makes enemies."
The survivors of his exhausting shoots are equally divided. "Emir kills himself for his films. And if you work for him he will kill you too." He has had at least one breakdown; more a burn-out actually, during the making of his brilliant but shambolic American debut, Arizona Dreams. Kusturica is a man perpetually on the point of combustion.
We met the day Nato bombed the convoys of Kosovan refugees and blamed it on the Serbs. I toyed for a moment with the idea of not mentioning the war when he barrelled in, a great bearded bear with a half-chewed cigar sticking out of his mouth like a Balkan Castro. You can see him carrying a Kalashnikov as easily as a camera until you look into his eyes. They are the largest, softest, brown eyes I've ever seen on a man. There is something sad and very vulnerable in them. If I were a woman, I'd have gone weak at the knees. So tell me, how does it feel to belong to the most hated nation on earth - after the English, of course. A plate smashed on to the floor behind us. He didn't laugh. Instead his head dropped into his hands. "Terrible, terrible, terrible! I think this might be the end of the world, you know. Tell me, why bomb bridges?" "Listen, my heart cannot resist these Albanian refugees, the pictures of fathers, mothers and crying kids, but I also had my heart broken watching Serbian refugees leaving Croatia. Nearly half a million of them were kicked out of Knin and Krajina, with American backing, in one weekend. And do you know what Le Monde called it? 'Self-motivated ethnic cleansing'. There is a human level here that is being ignored."
"It is incredible. Nato didn't help the Albanians and they have only strengthened Milošević. This Robin Fook. Who is this Robin Gook?... 'We don't want your Serb crocodile tears about the attack on the convoys,' he was saying on the news today. The English nation are a gentle nation, whom I greatly admire, but this man is a small, hairy muppet. How can you let him represent you?" I tell him that despite his gnomic looks, Cook is considered a Casanova. "You mean women want to have sex with him? How could they take him into their beds? What kind of women have you in England? I would rather go with a goat." And he laughs his great soft laugh. "I'm sorry, I do not mean to be disrespectful," and he waves his hand like an apologetic pasha.
Kusturica is a former Sarajevan rocker and TV satirist, of mixed Serb and Muslim blood, who clings to forlorn hope of a multi-ethnic Yugoslavia. Kusturica is embarrassed by his reputation, but unapologetic. "I am very impulsive and very stupid sometimes, but I am very clean." He's not just passionate - there is a generosity of thought and spirit about him. "My son [a pop star, who played at the concerts in Belgrade to defy the bombing] is now a big Serb because of Nato, but there is not the blood of one nation of Yugoslavia that does not flow through him. The stupid thing is that Serbia is the only one which is multi-ethnic. Most of the rest are ethnically-cleansed mini-states. Not a single Serb survives in Croatia. And now the cowboys are killing us. Nearly 40%, you know, are not Serbs - Croats, Hungarians, Muslims, Greeks." I say there are a lot less Albanians now. "That is Milošević. Serbia is not Milošević, although Nato are now turning him into a saint. The west have made him into this Orwellian character and they try to play Orwellian games with him. But Milošević can only play at being a Slav, or a peasant. They are turning him into Tito who stood up to Stalin in 1948. And, of course, we have this problem in us that we like resisting. The Serbs are not a nation of murderers. They have contributed so much to western culture; Nobel prizes, five world champion basketball teams, and what about the physicist Nikola Tesla? His work on the ionosphere made it possible for Cruise missiles now to drop on Belgrade."
"You know, I have a friend, Milo Djukanovic [the president of Montenegro], who we democrats have great hopes of against Milošević, but the bombs have minimised him. But you know the cowboys, they must win. I was reading an article by an American Democratic senator who said the war was a big mistake, it should never have happened - but we must win! "I live in Normandy, and the next day I was helping a cow give birth. She couldn't do it herself. I had to pull it out. I wondered what kind of worl d is it that a cow has to be helped to do the most natural thing. Are we like that cow that we cannot think for ourselves any more? All we are are good receptors to the new religion of Hollywood and CNN. I am very scared. And I don't know if I can stay here and pay taxes for bombs to be dropped on my son."
We are in the darkened corner of an empty room at the back of Paris's oldest Jewish restaurant. Portraits of long-dead rabbis and their beards stare out of the gloom, reproaching us. I wonder for a while if he is trying to draw down the mantle of the Holocaust on his own people. But does Kusturica have a people any more? "You don't know what the war did to a mixed family like mine. I started moving towards Serbia when I felt my country, Yugoslavia, was being taken away from me. My feeling of nationality was not as strong as those around me who were attaching themselves to these absurb new entities... And, of course, I could not speak Bosnian," he drawls. Bosnian, like Croat, is an artificial creation, presently being "purified" of anything that smacks of the old Serbo-Croat. The mortar attack on the marketplace in Sarajevo was the turning point for him. Kusturica claims it was self-inflicted to bring the west into the war. "I rang one of my friends and he said, 'I don't know who is worse, the Serbs shelling us from the mountains, or the Muslims defending us.' It was like we were tearing out our limbs as well as our brains."
Which is why his "betrayal" is so bitterly felt in his home town and why he will always be seen by some as a lackey of Belgrade. "I am not trying to say I'm a genius, but Underground was the strongest attack there has been on Milošević. It is about a man who locks his friends in a cellar for 40 years and convinces them that the war is still going on. He uses them, but they still think he is a great guy. And this was shown in every cinema in Serbia." It is to the gypsies he now feels his greatest attachment. "They are the most despised and the free-est people of all. They are hated equally by everybody, yet they have no prejudices themselves. They call their kids after communists and after John F Kennedy. They are medieval but they have mobile phones. I love them, they hold my heart." Gypsies feature in several of his films, including the latest, a rip-roaring comedy called Black Cat, White Cat. Again, he has been attacked for making a comedy while Milošević was still in power.
I loved it. So did Guardian critic Jonathan Romney. "Every time it slacks for a second someone throws in a goat and several geese," Romney said. Or someone tries unsuccessfuly to hang themselves - a motif of his work. Why? "I had a teacher in Prague who told me you tell a good movie from a bad one by the fact that in good ones every character look s like they are running out of gravity. I thought, why don't I really make people levitate, like Chagall?" he says, pointing to the nodding rabbis. "That is why maybe I'm a troublemaker making movies, because each shot has to be for me an original. It murders me."
In the flesh, he is like one of his wild heroes, only more so - part god, part peasant, part philosopher. Throw in the psychopath and he'd be the perfect well-rounded Slav, as he might say. And it is the Slav mind that really worries him. The Russian one in particular. "I am shit scared where this will all end. As Bismark says, Italy always betrays and Russia always comes late. Russia to me is now like a beggar. In one hand it has nuclear weapons, in the other a begging bowl. If it all blows, it will be from an irrational thing." When I bring up his most recent feud, with the Serb director Goran Paskaljević, thunder breaks over his face and he looks like all of the great Slav bogeymen rolled into one, from Rasputin to Ivan the Terrible. It is only then that I notice the scar twitch under his right eye. Paskaljević claims Kusturica tried to stop his film Powderkeg, about a day in the life of Belgrade, from being shown at the Venice Film Festival. Kusturica admits to a bit of gamesmanship but says this was "only after he started attacking me at every turn, accusing me of being a mouthpiece of Milošević just to get attention for himself. I did not try to stop his film. I simply told the producer we shared that he would have to choose between me and that jerk in future. "You know, the world is full of assholes. Paskaljević is one. Here in France we have Bernard-Henri Levy. He is a vulture. He is now somewhere safe near Kosovo being a 'witness'. I think he was dying to be a witness at Clinton's meeting with Lewinsky in the Oval Office." The girl from Renault wants him to wind up. He's making an advert. "I have to live. My films don't make a lot of money and since the war I have a lot of people to support." He doesn't want to go. Two thoughts have been bothering him. "You know, with the billions they have spent on the war so far they could have taken every Albanian and Serb in Kosovo to the Bahamas, and they could have listened to some reggae, sang, drank, f**** and be happy. Our industry and economy could have been rebuilt and everyone would have kissed each other."
Then his head drops into his hands again. "Kosovo is where the Battle Of the Field Of The Blackbirds happened. The Serbs sacrificed themselves to save Europe from the Turks. It was inconclusive, and many lives were lost on both sides. I fear this will happen again." He gets up and gives out a sigh: "I am never going to make another interview. And I feel with the war I should not make another film." I tell him he has threatened that before but still came back for more. I tell him I can't wait to see his new film - which he has yet to start - DM Thomas's sprawling White Hotel, from Dennis Potter's script. "But I'm serious this time," he says, looking genuinely hurt. "Remember the next time you go to war," he says finally, stretching out his shovel of a hand to me, "please get a better looking foreign minister." And he sticks his stogie back in his mouth and smiles the cheesiest grin. "And the next time you want someone to write against me in the Guardian, let me do it. I am my best enemy."

Interview given by Emir Kusturica L'Express, French magazine (1st april 1999).



    Born in Sarajevo, Bosnian director Emir Kusturica won, in 1995, in Cannes, his second Palme d'or for Underground - an inventive, colorful and controversial evocation of the yugoslavian war. To his eyes, western civilization is on the wrong way.

    • What do the attacks on Yugoslavia and the martyrdom of the Kosovars inspire to you ?
      • My mother lives in Montenegro. My son, in Belgrade. Every evening, he goes in the shelters for the night. I consider these bombardments completely irrational, unjustifiable. They won't bring anything to anybody. And especially not to the Albanian civilians. By the way, what do the columns of refugees flee ? Exactions or NATO bombings ? The use of the force does not solve anything. Not more that of NATO than that of Milošević. If he is the dictator we denounce, if his misdeeds are proven, it is ridiculous to act like him. A bombardment never solved any problem.
    • Do the raids help the regime ?
      • Obviously, yes. The action of the allied reinforces the political base of Milošević, including among his most determined opponents. My friends in Belgrade told me that in case of election tomorrow he would have get 100% ! I would never be his lawyer, on the contrary. But you have to face it : the attitude of the West is terribly non-productive. What happens in such a context with those who, face to Belgrade, fight for the democratic change ? See the president of Montenegro, Milo Djukanovic, a close friend whom I support in combat. What will happen to him ? What does his political project become ?
    • Is there a pacific solution ?
      • I don't know. The problem is old. It won't be solved tomorrow. But the solution undoubtedly needs a conference of the Balkan States, under international supervision.
    • Does this crisis cause a gap between Serbian opinion and the West ?
      • The divorce is already signed. I was very astonished by the size of the anti-NATO demonstrations last weekend. That simply means that people, inside and outside Yugoslavia, want peace before all.

Interview given by Emir Kusturica for the release of his film "Black Cat White White" in Köln, end january 1999, and published in Novo magazine (march-april 1999).


Interview by Zarko Radakovic, translated from German to French by Martine Haas.


Back to the interviews